Taste (1)

To extend what I was talking about last time a bit–

Alright, so we admit a plurality of tastes. We admit that our own preferences are not objective truth. But that doesn’t mean we have to stop making judgments about things. We admit that our opinions are subjective, but we don’t have to stop caring about them. If someone becomes so disengaged from their own taste that that have not stake in it at all, then they have, in a sense, ceased to live. Objectivity about life can be taken too far – you have to value your own perspective over that of others to some degree, even it it means not being objective. There are some senses in which one cannot reason logically about culture without ceasing to participate in it. The Bergson that I’ve been reading has not really converted me, but there’s something in his argument that (and I am simplifying things) time can only truly be understood through the intuition: that intellectualizing it, as we do when we try to measure it, causes it to lose something essential, since time is essentially subjective. Certainly this notion anticipated the Uncertainty Principle. Could it apply to our experience of culture as well?

~therighthandofnixon

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